SEGA GOON

4y

!dream Goblin girl struggle session --fast

krishna bound

4y

What images was the AI fed to study to give this result

SEGA GOON

4y

Never gonna listen to a song with the word "bitch" in it again (the mere thought of it suffices to cause harm), I have changed my ways, thank you for showing me the true path my American comrades

spongebob

4y

Damn come back

I'm sorry what i said about paul

spongebob

4y

Oh damn it was getting crayz itt the last few damn

SEGA GOON

4y

Inb4 the Socialism Thread Split of November 2022

spongebob

4y

I don't even want to read far back bruh cause I already said a lot before

But I agree with someone saying its probably time to think about this some more

U got a marxist brain use it on urself

Ur brain is the collective mind and your body is the planet, how will u treat this earth we all share?

I'm just throwing mentally ill s*** at the wall hoping it sticks

SEGA GOON

4y

I think you guys have different values than me in America and that's OK, I'm cut from a different cloth ✅️

spongebob

4y

From what I gathered and skimmed you think and speak like plenty of Americans, at least with the same energy towards women

Not making any value judgments there but its not like its some foreign manner of speaking to me, its quite familiar

SEGA GOON

4y

Nah I don't, the American left is really alien to me tbh like I can't relate to a lot of stuff

My friends are various brown black and yellow immigrants and we don't talk like some here would like

SEGA GOON

4y

Nah I don't, the American left is really alien to me tbh like I can't relate to a lot of stuff

My friends are various brown black and yellow immigrants and we don't talk like some here would like

spongebob

4y

So you're talking about the American left

Lol. whatever it is anyway

I was speaking more as far as just your average U.S. male regardless of political leaning

SEGA GOON

4y

• Value can mean the “use value”. It is how useful the good is a to a human being. This is rather subjective and difficult, if not impossible to quantify.

• Value can mean the “exchange value”. It is the rate at which the good can be exchanged for another good.

• A commodity is a good that is, or in the future will be, exchanged. It has both a use value (otherwise nobody will want to exchange for it, since it would be useless), and an exchange value.

• There are goods that have no exchange value: For example, if a mother bakes a cake for her children from dough, the cake itself is not baked for the purpose of exchanging it for another commodity. The cake is purely made for consumption within the family. Therefore, the cake has no exchange value, but it does have a use value. The cake is not a commodity in this case.

• All commodities are goods, but not all goods are commodities, since not all goods are made for the intent of exchange. In a hunter-gatherer society where no trade exists, no commodities would exist – everything is made for personal consumption. However, in capitalism, most things are made not for immediate personal consumption, but for trade. Under capitalism, most goods indeed are commodities, since most goods are produced for the intent of exchanging it on a market. Capitalism is the mode of production where commodity production has reached its thus-far historical peak.

• While the distinction between “use value” and “exchange value” is important to understand which goods are commodities and which goods are not, this distinction should not be overemphasized: When we speak of capitalism, we must speak of commodities first and foremost, since these are the most common forms of goods. When we speak of value in capitalism, we are therefore speaking of the value of commodities. But: It would be wrong to split up the “value” of a commodity into exchange-value and use-value. The value of commodities is always both. If it has no use-value, it cannot be a commodity. If it has no exchange-value, it cannot be a commodity. The value of commodities is a unitary concept, not a dualistic one. The value of commodities is always both use-value and exchange-value combined.

• “Value” under capitalism expresses the relation between the commodity as a “thing” on the one hand and between human beings on the other. If all humans died from one day to the other, how could a Ferrari have any value? If all humans disappeared from one day to the next, all former commodities of the world would now just be mere objects, without any value whatsoever. For commodities to have any value, humans must exist. For value to have any meaning, goods and commodities must exist. Value is part of both the exterior world of objects and in the interior world of minds, both in the world of objects and in the world of humans, always these two sides at once: Value is a unitary concept.

• Value is what expresses the connection between humans and objects – the exchange-value being the social connection, the use value being the private connection we humans have towards these things, or, in the case of capitalism, towards these commodities.

• The exchange-value determines how the commodity-as-an-object forms a social relationship amongst individuals; the use-value determines the relationship between the subjectivity of the inside world of human desires and the physicality of the outside world of objects.

• Value is neither based purely on the extrinsic nature of a commodity (such as: the amount of other commodities you can exchange your commodity for), nor is it based purely on the intrinsic nature of a commodity (such as: how much energy or time it took to produce this commodity). Value has both an extrinsic and an intrinsic moment. The value of commodities is of course a social relation (since a commodity must by definition exist for the intent of trade), but it also has a natural component to it (the energy, the time needed on average and so on).

• Value is how society considers the material commodity. However, society and commodity are always bound by the laws of nature, such as the laws of energy, physics, chemistry, geology or the laws of time, aging and mortality. Therefore, just as much as society shapes its relation to the commodity, the commodity’s outside circumstances shape their relation to society as well.

• Therefore, in capitalism, a material product of concrete human labor acquires social character through value. Value is then the objective social process that gives the material product of concrete human labor the dimension of sociality, transforming it from a mere object to a commodity.

• Value can therefore be described as a social algorithm.

spongebob

4y

Like I said though, we should change the subject because some of the arguments being used in this context aren't going to reflect well

I know its the internet who cares but lets change the subject fr

SEGA GOON

4y

Nah I don't, the American left is really alien to me tbh like I can't relate to a lot of stuff

My friends are various brown black and yellow immigrants and we don't talk like some here would like

deadacc

4y

all of my comrades are brown black and yellow. its got nothing to do w this weird s*** man dont put this on us.

SEGA GOON

4y

They still americans tho lmao

deadacc

4y

not being like a debate lord loser, im actually curious what your thoughts on all of this is? like in regards to promoting the correct moral policy in communists.

ik that here in the states the feds are under every rock ready to capture every s***pest misogynist so its kind of a security policy.

SEGA GOON

4y

Well I aint a s***pest nor a misogynist so...

deadacc

4y

yea but i mean like
promoting a strict moral policy prevents the capture of organizers/ activists

its every org thats ambivalent on this stuff that always has feds/pests