I literally don't care what Americans have to say against communism. Americans are killing the planet.
I'm cool with MLs lol
Dengism cringe but Marxism-Leninism is solid
Thought you were a Maoist and got excited
Gonzalo still alive??
Gonzalo still alive??
Yes, however, he is currently in the hospital with cancer due to the fact the Peruvian government didn't treat it earlier. He has one of the easiest forms of cancer to ID and treat early but they didn't.
Gonzalo has been locked up below sea level for nearly three decades and is one of the most heavily guarded prisoners on earth still to this day. It would've been easy for them to detect.
He recently turned 86
Yes, however, he is currently in the hospital with cancer due to the fact the Peruvian government didn't treat it earlier. He has one of the easiest forms of cancer to ID and treat early but they didn't.
Gonzalo has been locked up below sea level for nearly three decades and is one of the most heavily guarded prisoners on earth still to this day. It would've been easy for them to detect.
He recently turned 86
Thoughts on shining path
Just got a book outlining their history
Thoughts on shining path
Just got a book outlining their history
Overall positive but theres deffinetly things to criticize
For some reason MLs like to dunk on the PCP
Gonzalo is the greatest living communist imo
Yes, however, he is currently in the hospital with cancer due to the fact the Peruvian government didn't treat it earlier. He has one of the easiest forms of cancer to ID and treat early but they didn't.
Gonzalo has been locked up below sea level for nearly three decades and is one of the most heavily guarded prisoners on earth still to this day. It would've been easy for them to detect.
He recently turned 86
that’s crazy
i gotta educate myself on dude
Overall positive but theres deffinetly things to criticize
For some reason MLs like to dunk on the PCP
Gonzalo is the greatest living communist imo
"On the night of May 17, 1980, the eve of Peru's final presidential elections in seventeen years,a group of youths broke into the town hall in the small Andean town of Chusci They took ballot boxes and voting lists, and burned them in the town plaza. The incident was lost in the avalanche of election news. Over the following month, while the press reported the theft of dynamite from a few mines, isolated bombs began to go off here and there. No one paid much attention until the end of that year, when the situation acquired a folkloric if sinister dimension. Early risers in Lima began to find dead dogs hung from traffic lights and lamp posts. They were adorned with signs that read, "Deng Xiaoping, you son of a b****." -Carlos Degregori
Socialism doesn't work and if you think it does you are so f***ing white. Also, you've never experienced socialism or known anyone who has lived under it.
There are more non white communists than white ones worldwide if this is the argument you wanna use moron
Socialism doesn't work and if you think it does you are so f***ing white. Also, you've never experienced socialism or known anyone who has lived under it.
Exactly bro, sick of these whiteboys like Angela Davis
Socialism doesn't work and if you think it does you are so f***ing white. Also, you've never experienced socialism or known anyone who has lived under it.
lmaooooooo
@Cudderwalks
What would you say the main critiques are
From the book I'm reading I'm sensing the #1 critique is Commandism
Like these dudes f***ing hanged dead dogs in the streets and then put up signs in PERU that says "Fuck deng xiaoping"
anybody read mark fisher? would his writing make me depressed :\
Not any more depressed than other leftist critiques of SOCIETY
what he say
The closest that most of us come to a direct experience of the centerlessness of capitalism is an encounter with the call center. As a consumer in late capitalism, you increasingly exist in two, distinct realities: the one in which the services are provided without hitch, and another reality entirely, the crazed Kafkaesque labyrinth of call centers, a world without memory, where cause and effect connect together in mysterious, unfathomable ways, where it is a miracle that anything ever happens, and you lose hope of ever passing back over to the other side, where things seem to function smoothly. What exemplifies the failure of the neoliberal world to live up to its own PR better than the call center? Even so, the universality of bad experiences with call centers does nothing to unsettle the operating assumption that capitalism is inherently efficient, as if the problems with call centers weren’t the systemic consequences of a logic of Capital which means organizations are so fixated on making profits that they can’t actually sell you anything. The call center experience distils the political phenomenology of late capitalism: the boredom and frustration punctuated by cheerily piped PR, the repeating of the same dreary details many times to different poorly trained and badly informed operatives, the building rage that must remain impotent because it can have no legitimate object, since – as is very quickly clear to the caller –there is no-one who knows, and no-one who could do anything even if they could. Anger can only be a matter of venting; it is aggression in a vacuum, directed at someone who is a fellow victim of the system but with whom there is no possibility of communality. Just as the anger has no proper object, it will have no effect. In this experience of a system that is unresponsive, impersonal, centerless, abstract and fragmentary, you are as close as you can be to confronting the artificial stupidity of Capital in itself.
The closest that most of us come to a direct experience of the centerlessness of capitalism is an encounter with the call center. As a consumer in late capitalism, you increasingly exist in two, distinct realities: the one in which the services are provided without hitch, and another reality entirely, the crazed Kafkaesque labyrinth of call centers, a world without memory, where cause and effect connect together in mysterious, unfathomable ways, where it is a miracle that anything ever happens, and you lose hope of ever passing back over to the other side, where things seem to function smoothly. What exemplifies the failure of the neoliberal world to live up to its own PR better than the call center? Even so, the universality of bad experiences with call centers does nothing to unsettle the operating assumption that capitalism is inherently efficient, as if the problems with call centers weren’t the systemic consequences of a logic of Capital which means organizations are so fixated on making profits that they can’t actually sell you anything. The call center experience distils the political phenomenology of late capitalism: the boredom and frustration punctuated by cheerily piped PR, the repeating of the same dreary details many times to different poorly trained and badly informed operatives, the building rage that must remain impotent because it can have no legitimate object, since – as is very quickly clear to the caller –there is no-one who knows, and no-one who could do anything even if they could. Anger can only be a matter of venting; it is aggression in a vacuum, directed at someone who is a fellow victim of the system but with whom there is no possibility of communality. Just as the anger has no proper object, it will have no effect. In this experience of a system that is unresponsive, impersonal, centerless, abstract and fragmentary, you are as close as you can be to confronting the artificial stupidity of Capital in itself.
f***
The closest that most of us come to a direct experience of the centerlessness of capitalism is an encounter with the call center. As a consumer in late capitalism, you increasingly exist in two, distinct realities: the one in which the services are provided without hitch, and another reality entirely, the crazed Kafkaesque labyrinth of call centers, a world without memory, where cause and effect connect together in mysterious, unfathomable ways, where it is a miracle that anything ever happens, and you lose hope of ever passing back over to the other side, where things seem to function smoothly. What exemplifies the failure of the neoliberal world to live up to its own PR better than the call center? Even so, the universality of bad experiences with call centers does nothing to unsettle the operating assumption that capitalism is inherently efficient, as if the problems with call centers weren’t the systemic consequences of a logic of Capital which means organizations are so fixated on making profits that they can’t actually sell you anything. The call center experience distils the political phenomenology of late capitalism: the boredom and frustration punctuated by cheerily piped PR, the repeating of the same dreary details many times to different poorly trained and badly informed operatives, the building rage that must remain impotent because it can have no legitimate object, since – as is very quickly clear to the caller –there is no-one who knows, and no-one who could do anything even if they could. Anger can only be a matter of venting; it is aggression in a vacuum, directed at someone who is a fellow victim of the system but with whom there is no possibility of communality. Just as the anger has no proper object, it will have no effect. In this experience of a system that is unresponsive, impersonal, centerless, abstract and fragmentary, you are as close as you can be to confronting the artificial stupidity of Capital in itself.
i need to finish reading the rest of capitalist realism soon